Passage:
Revelation 2:1-7
This Advent
our church is working through Revelation.
We’re all about Christmas cheer.
It’s easy to lose sight of the message at the heart of this powerful love letter to the church. All of our ham-handed attempts to parse out
the book’s symbols and pin down its apocalyptic events distract us from its
most important parts. Revelation is a
letter first and foremost to a group of first century congregations struggling
to maintain their identity in a world that wants to extinguish their
faith. More broadly it’s a reminder to
the church in every time and place of who we are and to whom we belong.
Many
commentators and casual readers have mistakenly imposed a chronological
division between the first three chapters and the rest of Revelation. It’s assumed that chapters 2 and 3 address
specific congregations in John’s immediate historical context, while everything
that follows takes place at the end of time.
In fact John’s vision pertains to the continuous advance of the Kingdom
of God, which occurs over the whole course of human history. Much of what John describes throughout the
book is happening to the First Century church within the Roman Empire; much of
it is happening now, and has happened in all the intervening centuries. There isn’t a future moment at which the
dragon will go war against the
church. He’s been at war with God’s
people from the beginning of time. There
isn’t a future moment at which a beastly representative of evil will lie and
blaspheme. The Roman emperor was such a
beast; and human powerbrokers have been agents of evil for all our
history. Christians in every time and place profess the Lordship of Jesus only at great cost.
And as
we read through the Lord Jesus’ messages to each of the seven churches in
Revelation 2 and 3, we can’t help but hear strains of his message to our
churches, too – whether your church is a megachurch in an affluent suburb, or a
small congregation in a struggling urban neighborhood. Of the seven churches, the one I most identify with is the church
in Ephesus. Jesus addresses the
Ephesians as a group of committed, hard-working Christians. In spite of mounting social and political
pressure, these believers have kept the faith.
They have proclaimed the name of Jesus Christ in their words and
actions. They have adhered to right
doctrine and have rejected leaders who try to preach a gospel other than the
one they received from the apostles.
This is a church that is doing everything by the books.
And yet
somewhere along the line they exchanged their love for duty. The passion of the gospel and the fire of the
Holy Spirit have cooled as everyday life has taken over. The hard work of learning the right answers
and doing the right things has become the glue that holds them together and the
fuel that drives their fidelity.
Somewhere along the line they’ve forgotten the real reason for all the risk and sacrifice: love. God’s limitless love
for them, embodied in Jesus Christ. And
their love for him, the one who gave up his life so that they might live. At the heart of the Christian faith is not
duty, but love. Jesus urges his
bride: Do not forsake your first
love. Return to the things you did at
first.
How did
you spend the time with your husband when you were first dating? What did you do for your wife when she was
still your girlfriend? What was your
emotional response to your spouse's arrival back in the days when she or he was your future spouse? Back when your passion was unbridled, how did you express it?
When
the love of Jesus Christ first became real to you, what did you feel? And how did you respond? Think back, way back. Past the years of dutiful service and anxious
rule-keeping and passions cooled by the daily requirements of daily life. Rediscover the delight of joy of being the
apple of someone’s eye; the love of someone who’s committed their life to you;
the peace of the embrace of someone who will never let you go; the hope of
being reunited with the one you were meant for.
Come back to your first love.
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