Passage:
Revelation 20
When
our first daughter was about two, she developed a routine every time we were
out running errands in the car. We’d get
to the point at which we’d completed all our business. And we’d turn in the direction of home. Although very young, our daughter would
perceive our change of direction. She’d
ask, “Where are we going?” We’d reply, “Home.” And she would immediately say, “I don’t want
to go home.” She didn’t want our trip to
end.
The
Book of Revelation traces the trajectory of human history. In references to Creation and the Serpent,
John brings us back to the beginning of our story. Throughout the book John chronicles Creation’s
struggle with the effects of human sin, as well as the history-long battle
between God’s enemy, Satan, and God’s people.
And at the close of Revelation John brings the story arch to its
conclusion. Humanity’s traverse of this
world is finite. It will end.
John
describes forces that don’t want the journey to end. These forces include Satan, whose power is
limited to this world, as well as those human individuals and systems that have
derived their power from evil sources.
Revelation is full of violent and unsettling episodes – plagues;
famines; earthquakes; wars. John rightly
identifies these as the demolition component of God’s master renovation
plan. In order for God’s new thing to
come, the old has to go. Completely. The only way to pass securely, courageously,
and peacefully into God’s new Creation is to trust God completely. And our world is full of forces who will
never trust God. Who will insist on
their way rather than his.
In
Revelation 16 John gives the account of God’s wrath being poured out on the
earth in the form of seven bowls. Three
times in the chapter John states the response of the remnant of humanity –
those who have resisted God’s anointed, Jesus Christ, and his way. John says they, “cursed the God of
heaven because of their pains and their sores, but they refused to
repent of what they had done.” In
Revelation 20, John witnesses the natural end result of that posture toward
God. He says:
The sea gave up the dead that were in it, and
death and Hades gave up the dead that were in them, and each person
was judged according to what they had done. Then death and Hades were
thrown into the lake of fire. The lake of fire is the second death.
Anyone whose name was not found written in the book of life was
thrown into the lake of fire. (Rev. 20:13-15)
We don’t
like the idea that the end of history means a decisive end to certain
people. There is intuitive appeal to the
Universalist idea that all people will be given new life in God’s new
Creation. What the Bible consistently
maintains is that there are certain people who, no matter how many chances they’re
given, will not repent. That is, turn from their way and accept God’s
way. And ultimately, God insists on
having his way. It’s his
prerogative. He’s God.
CS Lewis
deals with the dilemma of unrepentance in The
Problem of Pain. He argues,
“In the long run the answer to all those who object
to the doctrine of hell is itself a question: “What are you asking God to do?”
To wipe out their past sins and, at all costs, to give them a fresh start,
smoothing every difficulty and offering every miraculous help? But He has done
so, on Calvary. To forgive them? They will not be forgiven. To leave them
alone? Alas, I am afraid that is what He does.”
In the
end God gives people what they want. If
they want life without him, they’ll get it.
Our natural
reaction to the end of this world is resistance. We automatically think of everything we stand
to lose. And when we try to picture the
future God has in store for us, we can’t.
We’re faced with the prospect of trading everything familiar and
cherished for an unknown commodity. But
everything we know and love in this life is a refuge – a refuge from a world
that is not the way we know it should be.
The unknown thing that God is bringing is, in fact, Creation the way it
was meant to be. As the end approaches,
God poses us with this question: How much
do you trust me? Is it enough to go my
way, even though you can’t see where we’re going? Do you trust me to conclude this part of your story in a way that is ultimately good? If you’ve never trusted God, you will never
tolerate the end that God brings. If you
trust God, then when the inevitable end approaches, you will welcome it.
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