Passage:
Jeremiah 42
I
remember the first time I stuck my tongue on a piece of frozen metal. My dad had warned me on some earlier occasion
never to lick something metal if it was cold outside. Growing up in Canada, this was a pertinent
message. There was a lot of cold metal
lying around. My dad said that, without
fail, my tongue would stick to the metal and I’d lose skin when I pulled it
off. And it would hurt. Every time.
My suffering would be inevitable.
Through
the Prophet Jeremiah God warns his people of the inevitable. They have seen the Babylonian Empire
encroaching on their territory. They are
convinced that there’s no way they can stand up to the Babylonians. So they come up with a plan. They’ll flee to Egypt, and find solace in the
shelter of another pagan superpower. God
sends a clear message: If you go to
Egypt, you will die. Does God have
something specific against Egypt?
No. What God has something
against is his people’s continued adherence to a strategy that never works:
looking to an earthly power for ultimate security. God says, “If you stay put, you will see what
I’m capable of. Trust me to protect you.” He goes on, “If you go to Egypt, you will
die. Why? Because they can’t protect you.” If you depend on a person, political entity,
or military force to preserve your life, you will be disappointed because it
will fail. Maybe not the first time, but
eventually. Inevitably. There’s only one sure thing, says God. Trust
in me.
So it
is with us. We persistently go back to
the same people and same places for comfort, security, and reassurance. Inevitably each of those things will fail to
do what deep down we hope it will: keep pain, infirmity and death at bay. God says, “If you seek shelter in that thing,
you’ll die.” What’s the alternative? To find our shelter and solace in the one who
faced death and won. The God who
promised to deliver Israel if they’d just listen; the God who came to us in
person to deliver on his promise. Our one sure thing. Remain in him; he will
build you up; he will deliver you not only from the momentary and fleeting
troubles of this life, but from death itself.
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