Passage:
Numbers 15:22-31
Shortly
before my wife and I moved to Toronto, we visited the city for a job
interview. The studio she was applying
to overlooked Yonge Street, the artery that divides the city cleanly in half
north to south. It’s a busy street. We were gratified to find a parking spot
directly across from the studio. But,
shortly thereafter, we were shocked to look out and see a police officer beside
our car signaling a tow truck. I ran
across the street and asked what was going on. It turns out that from 3 to 6 p.m., street
parking was prohibited to accommodate rush hour traffic. Everyone from Toronto knows that. I pleaded with the officer on the basis of my
bumpkinish ignorance of the law.
As God
gives the Israelites his law, he recognizes that there will be moments of
collective ignorance. God’s law is a new
thing; and they are so accustomed to living lawlessly that their instincts can’t
help but lead them astray. So God makes
provision. Provision for “unintentional
sins.” God says,
“…if it
was done unintentionally without the knowledge of the congregation, all
the congregation shall offer one bull from the herd for a burnt offering, a
pleasing aroma to the Lord, with its grain offering and its drink
offering, according to the rule, and one male goat for a sin offering.
“And
all the congregation of the people of Israel shall be forgiven, and the
stranger who sojourns among them, because the whole population was involved in
the mistake.”
God
doesn’t ignore the sin that’s committed in ignorance. But God’s concern is not punishment. It’s education. The laws are all there for the good – the good
of the individual, and the good of the community. The sacrifice is instituted as a visual
reminder that sin is costly. But in
giving them this reminder, God insulates his people from the true cost of
living outside his created order.
That
being said, God imposes strict penalties for anyone who violates the law
flagrantly. God goes on to say,
“But
the person who does anything with a high hand, whether he is native or a
sojourner, reviles the Lord, and that person shall be cut off from among
his people. Because he has despised
the word of the Lord and has broken his commandment, that person shall
be utterly cut off; his iniquity shall be on him.”
The
penalty for living as though you’re better than the rules of the community is
banishment from the community. God’s
gift to creation and to community is order.
To eschew the rules is to invite chaos – chaos into the community,
creation, and your own life. God doesn’t
forbid people from introducing chaos into their own lives and bodies. But God is intent on preventing the chaos
from ruining life for everyone else. In
this case, willful, “high-handed” violation of God’s law is its own
punishment. In fact, this is true for
us, too. God’s response to those who
consistently choose lawlessness over his law is to give them over to lawlessness.
In a sense, to give them what they want.
As CS Lewis says in The Problem of Pain,
“In the long run the
answer to all those who object to the doctrine of hell is itself a question:
"What are you asking God to do?" To wipe out their past sins and, at
all costs, to give them a fresh start, smoothing every difficulty and offering
every miraculous help? But He has done so, on Calvary. To forgive them! They
will not be forgiven. To leave them alone? Alas, I am afraid that is what He
does.”
Don’t ask to be left alone. Welcome God’s oversight and the order that
goes with it. It’s the only way to live –
now and forever.
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