Passage:
Matthew 22:34-40
When
you read through the New Testament Gospels, you notice a trend: most of Jesus’
opponents are religious experts or “teachers of the law” (read: Lawyers). If you, or someone close to you, is a lawyer,
you may find this unsettling. What’s Jesus’
problem with lawyers? And what’s their
problem with him?
The
reason the experts in the law keep showing up is that Jesus very quickly
developed the reputation of being a legal expert in his own right. Every time Jesus talked about God’s Law, his
audience was astonished at his insight and authority. So the resident experts wanted to see what
Jesus was made of.
On the
other hand, Jesus gives the lawyers a hard time because he’s interested in
teaching not the Law itself, but the principles behind the Law. And Jesus recognizes in the religious leaders
and experts of his day a dynamic that endures in ours: those who know the law
best are best equipped to exploit its loopholes.
I’m a
big fan of the program The Good Wife. The show’s central character, Alicia
Florrick, is an up-and-coming associate at a Chicago law firm. As the show progresses, Alicia becomes an
increasingly adept trial lawyer. But her
growing success is accompanied by a growing discomfort with the incongruity
between the outcomes of her cases and her deeper sense of justice. She wins in favor of defendants who did what
they were accused of. She wins against doctors
or corporations who aren’t really responsible for her clients’ suffering. She recognizes that the best lawyers are the
ones who are most skillful at working the law to their advantage.
Jesus
recognizes this about experts in God’s Law.
Those of us who are most familiar with the letter of the law know its
loopholes and grey areas. We know how to
justify stuff that is objectively wrong or generally bad for us and the world
around us based on what is or isn’t spelled out explicitly. But as the author of God’s Law, Jesus is less
concerned with the rules than he is with the principles behind them. His response to the experts of the Law is
sometimes hostile, but just as often conciliatory. Why? Because
what he wants is for all of us to stop fooling ourselves into thinking we’re
better than we are. And to respond to
God not as a judge who we have to work around, but as a Father who only wants
us to live the way were created to live.
It turns out that getting around the rules isn’t as good for us as we
think.
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