Passage: Psalm 2
Psalm 2
is written from the perspective of a familiar Old Testament character: God’s
“anointed”. Traditionally, psalms like
Psalm 2 have been attributed to David, the consummate king of Israel – anointed
by God’s prophet, and identified as “a man after God’s own heart.” So closely aligned was David with God that
his reign and his will were considered virtually synonymous with God’s. To defy God’s anointed would be to defy God
himself.
The
language of Psalm 2 captures this idea.
The writer speaks from the perspective of a king ordained by God to rule
God’s way. He expresses wonder at his
political adversaries – kings and rulers who conspire to overthrow the one God
has set in place. The writer envisions
God laughing at the futility of the efforts of mere humans trying to set
themselves up as gods on earth.
Now
from any other person, Psalm 2 would be a megalomaniacal rant. The writer pawns himself off as God’s gift to
governance. Presumes to represent God’s
interests and God’s authority. But this
is exactly what comes with the job. God’s
anointing is God’s seal of divine approval.
God gives his Anointed authority on earth.
The
psalm takes on new meaning when read through the lens of the New
Testament. The Hebrew word for “Anointed
One” is mashiach – “messiah” in
English; Christos in Greek. Christ.
Without exception the authors of the New Testament identify Jesus as the
“greater Son of David”. The ultimate
king. The Anointed One. On the lips of a human king, Psalm 2 is
presumptuous. On Jesus’ lips, it is only
fitting. The author of Hebrews, writing
of Jesus, actually quotes the psalm:
In the same way, Christ did not take on
himself the glory of becoming a high priest. But God said to
him, “You are my Son; today I have become your Father.” (Heb. 5:5)
With this in mind, we do well to pay close
attention to the final paragraph of Psalm 2, in particular these lines:
Serve the Lord with fear and
celebrate his rule with trembling.
Kiss his son, or he will be angry and
your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him.
for his wrath can flare up in a moment.
Blessed are all who take refuge in him.
There
is only one right response to the King of the universe: homage. To fall on your knees and kiss his feet. To do anything else is to consider yourself
more highly than you ought. We all want
to be kings. We struggle to carve out
kingdoms, however small, wherever we can.
Life doesn’t take its proper shape until we embrace our proper place: as
servants of the King. But how good it is
to belong to him. To take refuge not in
our limited strength or smarts, but in his infinite power, mercy, and
love. Respect the ultimate authority of
God’s Anointed. And then celebrate the
fact that he is on your side.
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